The Dawn of Hope: Wordsworth’s Early Encounters with Revolution
In the spring of 1792, William Wordsworth—later celebrated as one of England’s greatest Romantic poets—was far from the conservative figure he would become. His travels through France during the early years of the French Revolution were, in his own words, a “pleasant exercise of hope and joy.” The young Wordsworth, then in his early twenties, was swept up in the revolutionary fervor that promised liberty, equality, and fraternity.
His enthusiasm was not unique. Across Europe, intellectuals and artists hailed the fall of the Bastille in 1789 as the dawn of a new era. Wordsworth’s poetic recollection, written years later in The Prelude, captures this moment of youthful idealism:
> Bliss was it in that dawn to be alive,
> But to be young was very heaven!
Yet these lines, composed in hindsight, mask the complexities of his initial engagement. Wordsworth’s journey through revolutionary France was as much a personal odyssey as it was a political awakening.
From Cambridge to the Alps: A Prelude to Revolution
Before his revolutionary fervor took hold, Wordsworth was a restless student at Cambridge’s St. John’s College, indifferent to the academic rigors expected of him. His true education came from nature, as he later recounted in The Prelude, where he described his childhood in England’s Lake District as a rebellion against formal schooling.
In 1790, he embarked on a walking tour of the Alps with his friend Robert Jones—a journey that was as much a political statement as a physical adventure. Their arrival in Calais on July 13, the eve of the first anniversary of the Bastille’s fall, was no coincidence. France was in the throes of revolutionary euphoria, and Wordsworth was intoxicated by the spectacle:
> Everywhere were songs and dances,
> Greetings of strangers with exulting hearts.
This initial encounter left an indelible mark, but it was his return to France in 1791—ostensibly to learn French—that deepened his political involvement.
Love and Revolution: The Conflict of Allegiances
In the town of Blois, Wordsworth’s revolutionary ideals collided with personal passions. He befriended Michel Beaupuis, a former aristocrat turned revolutionary soldier, whose selfless patriotism deeply moved him. Simultaneously, he fell into a tumultuous affair with Annette Vallon, a royalist Catholic who sought to convert him to her cause.
The birth of their daughter, Caroline, in December 1792, further complicated his loyalties. By early 1793, with Britain and France on the brink of war, Wordsworth faced an agonizing choice: remain in France with his family or return to England. He chose the latter, leaving behind a country descending into terror.
The Terror and the Retreat from Radicalism
The revolution Wordsworth had once championed soon spiraled into violence. The execution of Louis XVI, the rise of the Jacobins, and the Reign of Terror disillusioned many former supporters. Wordsworth’s friend Beaupuis died in battle, a martyr to a cause now stained by bloodshed.
Back in England, Wordsworth distanced himself from his radical past. His later works, including The Prelude, reflect a shift from revolutionary zeal to a reverence for nature and tradition—a retreat into the pastoral idealism that would define his mature poetry.
Legacy: Revolution in Retrospect
Wordsworth’s engagement with the French Revolution remains one of the most poignant examples of how idealism can be tempered by reality. His journey—from youthful enthusiasm to sober reflection—mirrors the broader trajectory of Romanticism itself, which sought to reconcile revolutionary hopes with the enduring truths of human experience.
Today, his story serves as a reminder of the complexities of political passion and the enduring power of poetry to capture both the ecstasy of change and the sorrow of its costs.